Showing posts with label BBC. Show all posts
Showing posts with label BBC. Show all posts

Sunday, 26 June 2016

Brexit - I Was There When Medusa Died



Thursday, June 23rd,

The Lexington, Angel, London.



 This is the way the world ends, apparently.

There was, in fact, a bang; as Nigel Farage’s face loomed over the packed bar, the Devil Himself projected onto the wall as he retracted his concession of defeat and set about making a victory speech,  a glass soared through the air and caught him just below the right eye. I thought then and think now that the thrower’s aim was, for a drunkard, quite impressive. The glass hit the screen and dropped to the floor intact and un-shattered; a portent of the embattled UKIP leader’s career, perhaps?

There were, of course, plenty of whimpers as the night dragged on. The Lexington crowd was solidly pro-Remain, a fact of which I had to be aware for the sake of self-preservation.

Demographically, I fit the homogeneity of the Lexington lot. Ethnicity: white, British. Age: 24. Social status: middle-ish class, student, massive but ignorable debt, soon-to-be-graduate; the kind of person who was expected to vote Remain. The Lexington lot did; I did not. I was very firm in not doing it.

But Nigel Farage had taken a glass to the face, and those constituencies declaring themselves for Out were met with a torrent of curses and howls of derision. I thought it faintly ridiculous that those declaring themselves for Remain, predictable results like Islington (decidedly more in favour of the EU than Mr. Corbyn, the local MP), were met with loud whoops and cheers. As though they had ever been in doubt! These were not, I wanted to say, victories for Remain. These were not, I was tempted to point out, the places Remain needed to do well; these were not, I muttered below the jubilant cacophony, going to be enough. The pattern had emerged early on and it would not be broken by the cosmo-metropolitan vote.

But I would do no crowing of my own, for my own safety’s sake. Not until I had worked my way in; not until alcohol and defeat had made the crowd a little more pliant.

I earned my first audience by virtue of being a rare and endangered species. Always the darlings of the cameras, we pandas and polar bears; I found an eager if slightly perplexed set of listeners in the various media crews that were picking their way across a floor of dropped glasses and spilt pints.

“Have you found anyone here in favour of leave?” I asked a camera crew who turned out to be from the BBC’s Panorama program.

“No,” was the reply.

“Oh,” I said, something of a slut for this type of thing, “Well, I did.”

So it was that I gave the first of my interviews to the BBC. Others followed: French radio, a German freelancer, Danish and Dutch and Japanese TV; all seemed quite interested the reasons I voted to leave but very interested by my presence, dissent embodied, in a One-Party Pub.

I recited, three or four times, my list of grievances with the EU – its anti-democratic nature, its constitutional protection for its neoliberal and austerity-based economic policy at the expense of social protection (veering as quickly and concisely as possible between Maastricht, the SEA, the Fiscal Compact, Euro Plus, its foreign policy, its response to the migrant crisis) – and what I hoped a Brexit could accomplish.

But all, without fail, asked me what it felt like being alone amongst the Remainers. “Well,” I said, “I’m choosing my words with care. I’d rather not be lynched whilst still an EU citizen.” It was a joke. But I remembered the glass, still rolling under feet and beneath the big screen, crashing against Farage’s comically giant face. Whilst not a violent group, tolerance has its limits.

I was asked, too, for my thoughts on the nature and the character of the Leave campaign. And I remember thinking, only after the interviewers had moved on to corner one tear-stained Remainer after another, that I should have linked the two questions.

Doubtless, as I told the journalists, the Leave campaign had been characterised as one which played to peoples’ divisive nature, their prejudices and their base fears. That was all true, all of it, up to a point. But it was by no means ubiquitous. “We might,” as I made a point of saying to the BBC camera crew, “have benefitted had you taken more notice of us.” The us in that sentence is the group, sometimes called ‘Lexit’, which campaigned, for the most part, on the old Socialist case against the EU. “Slightly to the left of Tony Benn,” as I described my position to another interviewer.

What I didn’t say, and what I should have said, was that, whilst its rhetoric always affected the sentiment of unity, the truest and most real and ingrained ‘divisiveness’ was to be found in the Remain campaign.

It had been in evidence shortly before my first interview. (Or it could have been between interviews, on a brief foray upstairs.)

 “Sheep shaggers!” shouted an Irish lass as the results from one of the Welsh constituencies came in.

On referendum night, watching their own Decline and Fall, the young progressives and liberals of The Lexington had found their inner Waugh.

“From the earliest times the Welsh have been looked upon as an unclean people. It is thus that they have preserved their racial integrity. Their sons and daughters rarely mate with humankind except their own blood relations.” 

Remain shared in Waugh’s high-minded disdain for the poor, the working class, the proles. It has been a feature of their campaign. But where Waugh used it for vicious (but effective) humour, it has expressed itself through Remainers as a bitter, exasperated inability to grasp the truths of the lives of others. (This is one of the things which separates Waugh from Orwell. Both writers and thinkers on the subject of class, both social conservatives by instinct, but whilst Waugh lived nothing but his heritage and position, Orwell lived Down and Out in Paris and London.)

These people, who have not felt the effects of immigration and who have not seen their jobs, their wages, their industries and their very livelihoods torn from beneath their feet by an aggressive, corporatized and corporatizing EU, have defined themselves by their lack of empathy. It’s easy to laugh at the poor, as Waugh demonstrated; it is much, much harder to be one of them. It is not to their credit that the Remain campaign didn’t even try to understand.

Now, one of the advantaged of being a smoker (and maintaining what the late Christopher Hitchens called the master-servant relationship with alcohol) is that one is privy to the best conversation. Whilst out and about in pubs or clubs, it is invariably to be had in those little concentration camps known as smoking shelters. In fact, I would go so far as to say that the smoking shelters of Britain are the Anglosphere’s equivalent of the old coffee houses of Vienna.

So it was that, as the clock ticked and the moon sank and the sun ‘found a fresher morning’ (to borrow from that other sort-of revolutionary, William Blake), I took my post-referendum analysis away from the cameras and began to put it to the gathered masses that, actually, those of us who voted to leave are not all racists and xenophobes and blaggards.

It was there that the Medusa effect of the EU, which I had long suspected but for which I was short on evidence, made itself known.

The short-form version of the theory: it was the goal of the political establishment, in its British and American and EU and faux-internationalist incarnations, to paralyse us with fear; fear of the consequences of a decision to break with received opinion and the established norm. EU protectionism was a head with many snakes: if you vote to leave, we were told, it would undermine the cause of peace. It would undermine international co-operation. It would undermine trade. It would undermine the cause of social justice. It would undermine workers’ rights. It would undermine The Economy, Stupid. It would break with a long and multifaceted and noble ambition – European integration – that would negatively affect us in every conceivable way.  It led, with the internal logic of an illogical position, to claims about WW3, about war with Russia, about the collapse of the global economy, about the rise of racism and fascism and the far-right.

Outside the Lexington, in the smokers’ zone, I was met with all of these concerns.

But I was also met by a group of people who were genuinely surprised that an alternative was possible. I give myself some credit as a communicator – I think some of it is merited, given the minds I helped change before and the minds of my fellow smokers I helped change after the referendum – that I was able to put forward the case for Lexit without meeting the same unfortunate fate as Farage’s projected head.

The first, a fairly pretty long-haired lad who was quite obviously angry with the way the night was going, seemed never to have heard anything but a right-wing case for Brexit. He, like the rest, was parroting Medusa’s lines: what about this? What about that?

But, as anyone familiar with the tale – or at least one particular version of it - will know, Medusa’s weakness was herself. It was Ovid who, having popularised the story of Narcissus (from which we get narcissism), drew on narcissism in his tale of Medusa’s downfall.

So it is that, when faced with the truth of itself in the mirror, and when its advocates are faced with the same, the EU begins to fall. Presented not with the faux-progressive’s lie, and faced instead with the true nature of the EU – its neoliberalism, its lack of concern for migrants and workers and the poor, its prioritising of banks and capital and labour over livelihoods and wages and people – its one-time advocates become freed of the spell and the EU itself becomes paralysed by the fear it created. It’s why, I suspect, the British vote will be followed by referendums in France, in Denmark, Portugal, Spain, Greece, Hungary; it’s why Project Fear will, given the right conditions, hurt its creators.

As Perseus, having won, mounted Medusa’s head on his shield, so Britain may, if it is bold, do the same.

This was born out by my experience at The Lexington, by my talks with those, once fervent and feverish Remainers, with whom I shared a common purpose and set of goals. Once bathed in the light of its true nature, the EU will – if we play it right – collapse, its constituents leant anew to an ideal but one founded, where the current vision is not, on the people, on democracy, and on a vision of the future defined not by divisiveness and inequality but by social justice and progress from which no one is left behind.

By Brexit, we have at least opened that vision as a possibility. Had we voted Remain, that door would have been locked and double-bolted. We must, of course, fight for our new future; but we can at least say that it is possible.



Sunday, 24 May 2015

Tory Peer in Call for 'Practical' SRE in Primary Schools.



Conservative peer in call for ‘practical’ sex ed lessons.

The Conservative peer Lord Sleaze is to push ahead with his controversial SRE campaign despite widespread criticism of his proposals. In a speech tomorrow, Lord Sleaze is expected to call for ‘practical instruction’ to be included as part of a scheme entailing mandatory SRE education for primary school pupils.
TNN contacted Mr. Sleaze, who had this to say on the subject.

“Now look. I know this proposal has its critics, but I tell you: I went to a private school; one that was free to pursue its own agenda as regards sex education. They accepted the need for practical lessons as a matter of course. And, clearly, it’s done me no harm. Look at me now!”

Mr. Sleaze, who attended the Bernard Law Catholic School for Boys in Boston, Massachusetts,  before pursuing his political career in the United Kingdom, added that “though the Conservative party is obviously not in favour of lowering the age of consent, or encouraging that kind of thing in general, it is undeniably true that young people are not sufficiently educated in these matters. Education is vital if one is to hold a sensible, informed opinion on anything.”

Mr. Sleaze was unwilling to comment on the reluctance of parliamentarians to introduce compulsory politics, ethics and citizenship classes into the national curriculum.

Critics of his proposal have claimed that primary school children are too young to be educated in matters relating to sex, let alone involved in practical demonstrations. However, the notoriously outspoken peer has been unrepentant. 

“Most of my critics have mothers and fathers who were fourteen or fifteen at the time of conception. So, yes, I suppose I should declare an interest in this matter, as many of these thoughtless cretins wouldn’t have been born had my proposals been enforced two or three decades ago.”

Lord Sleaze has made the news in recent weeks after being linked with the loss of a Home Office dossier containing information of suspected paedophiles within the political system. However, he does not look kindly on those who accuse him of wrongdoing.

“This is exactly why [Home Secretary] Theresa May’s proposed reforms on free speech and the human rights act are necessary,” he said. “This nonsense. This lurid speculation. Of course I wasn’t involved in Operation Cover—err, in this matter. The loss of this document is tragic, to be sure, but to suggest that I had anything to do with it?! Nonsense. Sedition. Seditious nonsense. I’m as fervent an advocate for free speech as anyone you’ll meet, but free speech comes with responsibility. Namely the responsibility not to slander me.”

Lord Sleaze’s speech to UKMBLA UK will be broadcast live on TNNTV from 13:00 tomorrow.

Wednesday, 14 January 2015

#JeSuisCharlie: A View from London

#JeSuisCharlie: A View from London

I am, as I write this, standing at the edge of a small crowd of people gathered on the steps of the National Gallery in London. It is one of a series of such gatherings now taking place around the world; a show of solidarity with the journalists and cartoonists of the magazine Charlie Hebdo who were murdered by Muslim fanatics yesterday.

It also purports to be a demonstration in support of free speech and expression. Paris briefly became the latest battleground in the fight between free speech and the forces of jihad, and it is a relief to see people on the streets in support of right side of that dichotomy. Never mind that many of them will not have read the magazine in question, and never mind that many of those gathered here, if they had seen some of Charlie Hebdo’s more risqué cartoons and caricatures, would have, under other circumstances, decried the magazine as a racist screed not worth the paper it’s printed on. Tonight at least, the principle is the right one.
The demonstration began some time before I arrived. I overheard one reporter as she was speaking to her camera; apparently there had been as many as seven hundred people in the crowd before I arrived. And there are still over a hundred of them here now, some holding pens and notepads, some holding cartoons, and some holding signs and placards bearing the Twitter hashtag that has come to represent the movement: #JeSuisCharlie.

The reverent atmosphere here feels slightly out of place. The magazine in question, and its spiritual counterparts in countries around the world - the likes of South Park, the offices of which were attacked in 2010, and Jyllands-Posten, the Danish magazine that caused its country so much trouble when, in 2006, it printed a set of cartoons that were deemed offensive by rabid mobs in Pakistan and elsewhere – celebrate irreverence. That is the crime for which they have been deemed worthy of death and destruction, and that is the reason their offices are now, and have been for many years, under heavy police protection. These are the sorts of magazines that would shout to interrupt a vigil, and so, with that in mind, this seems to me to be a very quiet demonstration in support of free speech.

It is, though, pleasingly diverse. There will undoubtedly be people who want to excuse these attacks or misdirect the blame for them; people to whom the notion of moral responsibility is alien; people who will look at the attacks in Paris, and those that have happened before and will almost certainly happen again, and claim that they are in some way excused by our own actions. “We had it coming,” in other words, for our criminal governments and our oppression of Muslims and our drone strikes and our obsession with oil. Well, tell that the man who goes by the name of Ken, and who is one of four or five people here bearing the flags of the Kurdish YPG, and its women’s’ wing the YPJ. They have placed a sign on the floor, adding to the pile of newspapers, comic strips, pens, candles and placards, which reads: “The Kurds will never forget you.” These men and women are themselves an counterargument against the nihilists and the masochists who believe these attacks were a just response to imperialism.

I asked Ken whether he wanted to issue his own pre-emptive response to that line of argument, and he duly obliged. He told me he believed that what motivated him to stand there, in the cold and the wet, holding his flag, was the same thing that motivated his brothers and sisters in Iraq and Kurdistan. He is not in a position to take up arms, but he felt obligated to show, in some way, his support for the values that motivate the Kurdish and Iraqi forces in their fight against barbarism. And he made the point, so often missed by idiot commentators like Glenn Greenwald, that the fight against the likes of al-Qaeda and Islamic State – the fight against Islamic extremism in general – is not one of foreign imperialists against beleaguered freedom fighters, as the likes of Michael Moore would have us believe, any more than it is a regional, territorial struggle between competing tribes. The Iraqi and Kurdish forces fighting against Islamic State are, as Ken rightly says, fighting for us in a war that much of our own public would rather not acknowledge or engage with; the war between the civilized world and the forces of jihad who would see it all burn.

It is not a conflict in which our allies in the region enjoy the unqualified support of Western governments, and it hasn't been for some considerable time. Since the US-led intervention became a bungled and, for then-President Bush, a near impeachable farce of an occupation, public opinion in the US and the UK has been marshalled far too easily by those from the ostensibly anti-war movement; those who spoke for far too many people when, in their guise as MoveOn.org, they glibly labelled the impressive General Petraeus “General Betray Us.”

The same bold cowardice provided ammunition for much of the success the Democrats enjoyed in the 2008 election, and was still seen as a sufficient giver of momentum when the Obama administration chose to sabotage the talks with the Iraqi government over the renewal of the Status of Forces Agreement. (I have yet to see anyone make the argument that the complete withdrawal of forces from Iraq made the current crisis less likely.)

But we do occasionally see tentative shifts in the direction of good sense. The crimes committed by the likes of Islamic State have, at the very least, deprived George Galloway of some of the platforms he once enjoyed. And time will tell whether this attack – an attack that took place not in some remote part of the world but in the capital city of France – will move us toward a little righteous blowback of our own. (By blowback, I do not mean the unfortunate and all but inevitable support for Front National, or the Pegida movement in Berlin.) The response has, thus far, been a vast improvement from that seen in 1989 and 2006.
But, still, many high profile news outlets have been reporting on the story – a story generated by images, from an attack which was itself a response to those images, and which has taken place in the age of the image – without showing the images in question. I have asked the question of three different media organisations, including the BBC and ITV: Will you show the cartoons when you report on this story (as the likes of Slate magazine have, to their credit) or opt for the cowards' approach; the one taken by outlets from CNN to The Telegraph? I almost succeeded in cornering Nick Robinson of the BBC, but he was dismissing all questions with the disappointing stock response: “Sorry, I'm in a rush.” The cameramen, who were more talkative, were unable to tell me whether their employers would stand up for the freedom of speech and expression and, as it transpired, the answer was disappointing.

As I finish writing this, I am sitting on the tube. I have looked at stories on the websites of those organisations I have already mentioned; I have not seen a single cartoon.

This is not brave, and this is not 'appropriate', this is capitulation to those who, at their most moderate, believe that free speech is licensed on condition of banality; on condition that it does not offend. Well, brothers and sisters: fuck that. I hope you agree with the sentiment, but it doesn't – or shouldn't – matter either way.