Showing posts with label referendum. Show all posts
Showing posts with label referendum. Show all posts

Sunday, 26 June 2016

Brexit - I Was There When Medusa Died



Thursday, June 23rd,

The Lexington, Angel, London.



 This is the way the world ends, apparently.

There was, in fact, a bang; as Nigel Farage’s face loomed over the packed bar, the Devil Himself projected onto the wall as he retracted his concession of defeat and set about making a victory speech,  a glass soared through the air and caught him just below the right eye. I thought then and think now that the thrower’s aim was, for a drunkard, quite impressive. The glass hit the screen and dropped to the floor intact and un-shattered; a portent of the embattled UKIP leader’s career, perhaps?

There were, of course, plenty of whimpers as the night dragged on. The Lexington crowd was solidly pro-Remain, a fact of which I had to be aware for the sake of self-preservation.

Demographically, I fit the homogeneity of the Lexington lot. Ethnicity: white, British. Age: 24. Social status: middle-ish class, student, massive but ignorable debt, soon-to-be-graduate; the kind of person who was expected to vote Remain. The Lexington lot did; I did not. I was very firm in not doing it.

But Nigel Farage had taken a glass to the face, and those constituencies declaring themselves for Out were met with a torrent of curses and howls of derision. I thought it faintly ridiculous that those declaring themselves for Remain, predictable results like Islington (decidedly more in favour of the EU than Mr. Corbyn, the local MP), were met with loud whoops and cheers. As though they had ever been in doubt! These were not, I wanted to say, victories for Remain. These were not, I was tempted to point out, the places Remain needed to do well; these were not, I muttered below the jubilant cacophony, going to be enough. The pattern had emerged early on and it would not be broken by the cosmo-metropolitan vote.

But I would do no crowing of my own, for my own safety’s sake. Not until I had worked my way in; not until alcohol and defeat had made the crowd a little more pliant.

I earned my first audience by virtue of being a rare and endangered species. Always the darlings of the cameras, we pandas and polar bears; I found an eager if slightly perplexed set of listeners in the various media crews that were picking their way across a floor of dropped glasses and spilt pints.

“Have you found anyone here in favour of leave?” I asked a camera crew who turned out to be from the BBC’s Panorama program.

“No,” was the reply.

“Oh,” I said, something of a slut for this type of thing, “Well, I did.”

So it was that I gave the first of my interviews to the BBC. Others followed: French radio, a German freelancer, Danish and Dutch and Japanese TV; all seemed quite interested the reasons I voted to leave but very interested by my presence, dissent embodied, in a One-Party Pub.

I recited, three or four times, my list of grievances with the EU – its anti-democratic nature, its constitutional protection for its neoliberal and austerity-based economic policy at the expense of social protection (veering as quickly and concisely as possible between Maastricht, the SEA, the Fiscal Compact, Euro Plus, its foreign policy, its response to the migrant crisis) – and what I hoped a Brexit could accomplish.

But all, without fail, asked me what it felt like being alone amongst the Remainers. “Well,” I said, “I’m choosing my words with care. I’d rather not be lynched whilst still an EU citizen.” It was a joke. But I remembered the glass, still rolling under feet and beneath the big screen, crashing against Farage’s comically giant face. Whilst not a violent group, tolerance has its limits.

I was asked, too, for my thoughts on the nature and the character of the Leave campaign. And I remember thinking, only after the interviewers had moved on to corner one tear-stained Remainer after another, that I should have linked the two questions.

Doubtless, as I told the journalists, the Leave campaign had been characterised as one which played to peoples’ divisive nature, their prejudices and their base fears. That was all true, all of it, up to a point. But it was by no means ubiquitous. “We might,” as I made a point of saying to the BBC camera crew, “have benefitted had you taken more notice of us.” The us in that sentence is the group, sometimes called ‘Lexit’, which campaigned, for the most part, on the old Socialist case against the EU. “Slightly to the left of Tony Benn,” as I described my position to another interviewer.

What I didn’t say, and what I should have said, was that, whilst its rhetoric always affected the sentiment of unity, the truest and most real and ingrained ‘divisiveness’ was to be found in the Remain campaign.

It had been in evidence shortly before my first interview. (Or it could have been between interviews, on a brief foray upstairs.)

 “Sheep shaggers!” shouted an Irish lass as the results from one of the Welsh constituencies came in.

On referendum night, watching their own Decline and Fall, the young progressives and liberals of The Lexington had found their inner Waugh.

“From the earliest times the Welsh have been looked upon as an unclean people. It is thus that they have preserved their racial integrity. Their sons and daughters rarely mate with humankind except their own blood relations.” 

Remain shared in Waugh’s high-minded disdain for the poor, the working class, the proles. It has been a feature of their campaign. But where Waugh used it for vicious (but effective) humour, it has expressed itself through Remainers as a bitter, exasperated inability to grasp the truths of the lives of others. (This is one of the things which separates Waugh from Orwell. Both writers and thinkers on the subject of class, both social conservatives by instinct, but whilst Waugh lived nothing but his heritage and position, Orwell lived Down and Out in Paris and London.)

These people, who have not felt the effects of immigration and who have not seen their jobs, their wages, their industries and their very livelihoods torn from beneath their feet by an aggressive, corporatized and corporatizing EU, have defined themselves by their lack of empathy. It’s easy to laugh at the poor, as Waugh demonstrated; it is much, much harder to be one of them. It is not to their credit that the Remain campaign didn’t even try to understand.

Now, one of the advantaged of being a smoker (and maintaining what the late Christopher Hitchens called the master-servant relationship with alcohol) is that one is privy to the best conversation. Whilst out and about in pubs or clubs, it is invariably to be had in those little concentration camps known as smoking shelters. In fact, I would go so far as to say that the smoking shelters of Britain are the Anglosphere’s equivalent of the old coffee houses of Vienna.

So it was that, as the clock ticked and the moon sank and the sun ‘found a fresher morning’ (to borrow from that other sort-of revolutionary, William Blake), I took my post-referendum analysis away from the cameras and began to put it to the gathered masses that, actually, those of us who voted to leave are not all racists and xenophobes and blaggards.

It was there that the Medusa effect of the EU, which I had long suspected but for which I was short on evidence, made itself known.

The short-form version of the theory: it was the goal of the political establishment, in its British and American and EU and faux-internationalist incarnations, to paralyse us with fear; fear of the consequences of a decision to break with received opinion and the established norm. EU protectionism was a head with many snakes: if you vote to leave, we were told, it would undermine the cause of peace. It would undermine international co-operation. It would undermine trade. It would undermine the cause of social justice. It would undermine workers’ rights. It would undermine The Economy, Stupid. It would break with a long and multifaceted and noble ambition – European integration – that would negatively affect us in every conceivable way.  It led, with the internal logic of an illogical position, to claims about WW3, about war with Russia, about the collapse of the global economy, about the rise of racism and fascism and the far-right.

Outside the Lexington, in the smokers’ zone, I was met with all of these concerns.

But I was also met by a group of people who were genuinely surprised that an alternative was possible. I give myself some credit as a communicator – I think some of it is merited, given the minds I helped change before and the minds of my fellow smokers I helped change after the referendum – that I was able to put forward the case for Lexit without meeting the same unfortunate fate as Farage’s projected head.

The first, a fairly pretty long-haired lad who was quite obviously angry with the way the night was going, seemed never to have heard anything but a right-wing case for Brexit. He, like the rest, was parroting Medusa’s lines: what about this? What about that?

But, as anyone familiar with the tale – or at least one particular version of it - will know, Medusa’s weakness was herself. It was Ovid who, having popularised the story of Narcissus (from which we get narcissism), drew on narcissism in his tale of Medusa’s downfall.

So it is that, when faced with the truth of itself in the mirror, and when its advocates are faced with the same, the EU begins to fall. Presented not with the faux-progressive’s lie, and faced instead with the true nature of the EU – its neoliberalism, its lack of concern for migrants and workers and the poor, its prioritising of banks and capital and labour over livelihoods and wages and people – its one-time advocates become freed of the spell and the EU itself becomes paralysed by the fear it created. It’s why, I suspect, the British vote will be followed by referendums in France, in Denmark, Portugal, Spain, Greece, Hungary; it’s why Project Fear will, given the right conditions, hurt its creators.

As Perseus, having won, mounted Medusa’s head on his shield, so Britain may, if it is bold, do the same.

This was born out by my experience at The Lexington, by my talks with those, once fervent and feverish Remainers, with whom I shared a common purpose and set of goals. Once bathed in the light of its true nature, the EU will – if we play it right – collapse, its constituents leant anew to an ideal but one founded, where the current vision is not, on the people, on democracy, and on a vision of the future defined not by divisiveness and inequality but by social justice and progress from which no one is left behind.

By Brexit, we have at least opened that vision as a possibility. Had we voted Remain, that door would have been locked and double-bolted. We must, of course, fight for our new future; but we can at least say that it is possible.



Saturday, 18 June 2016

Joe Cox - A Political Tragedy.



There is a rule, for troubled times, that I would see adopted en masse. I think I would formulate it as follows:

Be most wary, and most critical, of those who implore you not to politicise a tragedy.

Two things seem, to me at least, to be invariably true. First, people who make that request (or demand) are always quickest off the mark. Second, they always have a very political motive. That motive tends to be first conservative, the shielding of a view or alliance or policy from criticism. Once that is achieved, and the criticism forestalled, space is opened for something much more assertive.

“How dare Clinton use Sandy Hook to score political points,” began the NRA following the massacre of schoolchildren in 2012. “How dare she politicize this tragedy?!” Then it progresses: “Guns are not the issue. Gun control is not the issue. Guns don’t kill people; people kill people.”

This sort of thing is not limited to the political Right, of course. Liberals, and the Left, are guilty of the same. Donald Trump is a nasty narcissist and it’s quite possible that he’s clinically stupid, of that there can be little doubt. But the liberal Left’s reaction to his statements after the Paris attacks, and the recent assault on the Pulse nightclub in Orlando, tended toward that depressingly familiar refrain: “Donald Trump should not politicize this tragedy!”

It continues: “Religion is not the issue. White people do bad things too. Hate has no religion,” and so on.

This has become the default response, the preferred recourse, to any statement made in the aftermath of tragedy. It’s incredibly popular; it’s also deeply cynical. It seeks not only to pre-empt criticism and close down debate but also to create a setting in which assertions can be made – “Guns don’t kill people,” “Hate has no religion,” – that are themselves explicitly political. How dare you politicize this issue; that’s my job.

So it has been particularly depressing to note the way in which the public, and some politicians, have responded to the brutal murder of the Labour MP Jo Cox.

Granted, the official Leave and Remain campaigns have declared a temporary cessation of hostilities. I am not sure that that is quite so proper and praiseworthy as has been claimed. In any case, that has not stopped observers and participants, especially on the side of Remain, making the most shameless political capital out of the murder, and of the murderer’s alleged political affiliations.

So here we are again. David Cameron, firmly of the opinion that we should not politicize the tragedy, begins to say all the right things about hope not hate, joy not fear, diversity not intolerance, et cetera, ad nauseam. Never mind that, when not banging on about The Economy, Stupid, in the course of the referendum campaign, he has made those same soundbytes and platitudes and niceties his rhetorical tools in service of the Remain faction. But no, not now. Times have changed. He is no longer a politician, he is a human being. He has no opinion on the referendum; how could he following such a tragic event? No, no, he is not politicizing the issue at all.

Others, lacking Mr. Cameron’s experience and gift in the art of trickery, have not been quite so subtle.

The character of the murderer, who it seems was both mentally ill and had links to far-right and neo-Nazi groups, must say something about the state of politics and of political rhetoric in this country. We must not politicize the issue, but surely the toxic atmosphere of the referendum debate is at least partly responsible for this tragedy?

Alex Massie, writing in The Spectator and presumably just as keen as everyone else to avoid politicizing the tragedy, wrote, apolitically of course, that the blame for this horrible crime lies at the feet of Nigel Farage, Boris Johnson, and the casually racist Leave campaign. A political statement? Of course not. Heaven forfend that anyone might make one of those in the aftermath of tragedy.

Massie was not the only writer at The Spectator to offer their thoughts on the matter. Those familiar with Rod Liddle are, if they have any sense, disinclined to assume that anything he writes is meant to be considered sincere. One suspects that the sentiment of his piece, entitled ‘RIP Joe Cox. Let’s call the referendum off as a mark of respect.’ was meant in earnest but not the claim itself. I was surprised to hear Douglas Murray, on Newsnight, express ‘some sympathy’ with the idea.

But there are some – quite a few, judging by the number of signatories to the petition on Change.org – who do sincerely believe that the referendum should be called off.

Whilst put online before the murder of Jo Cox, there are a large number of people, supported by ‘news’ outlets like The Independent which has gleefully reported a surge in signatures since the event, who have been moved to support it precisely because of the killing. What is this if not a political statement? The petition’s argument is that “Britain is a parliamentary democracy and that parliament, rather than a national plebiscite, should determine whether Britain stays in the EU.” What is that if not a political statement? Asinine, to be sure. Fatuous. Nonsensical. Unintentionally ironic. But a political statement is certainly is.

This whole thing is an ugly mess. It is made especially ugly because capital is being made on lies and at the expense of democracy. Is this really the way we wish to mark Jo Cox’s legacy? With deceit?

You are well within your rights to be wrong. You are perfectly entitled to use this murder to support your argument. “The murderer was a Nazi, Farage is a racist, don’t vote Leave” is utterly contemptible, but you have the right to be stupid. But don’t you dare try to excuse yourself of the charge of politics. You are making a political point, you are politicizing a tragedy, and you should bloody well stand up and acknowledge it.